2 Samuel 13:22

Authorized King James Version

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And Absalom spake unto his brother Amnon neither good nor bad: for Absalom hated Amnon, because he had forced his sister Tamar.

Original Language Analysis

וְלֹֽא H3808
וְלֹֽא
Strong's: H3808
Word #: 1 of 20
not (the simple or abs. negation); by implication, no; often used with other particles
דִבֶּ֧ר spake H1696
דִבֶּ֧ר spake
Strong's: H1696
Word #: 2 of 20
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
אַבְשָׁלוֹם֙ And Absalom H53
אַבְשָׁלוֹם֙ And Absalom
Strong's: H53
Word #: 3 of 20
abshalom, a son of david; also (the fuller form) a later israelite
עִם H5973
עִם
Strong's: H5973
Word #: 4 of 20
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
אַמְנ֔וֹן Amnon H550
אַמְנ֔וֹן Amnon
Strong's: H550
Word #: 5 of 20
amnon (or aminon), a son of david
לְמֵרָ֣ע nor bad H7451
לְמֵרָ֣ע nor bad
Strong's: H7451
Word #: 6 of 20
bad or (as noun) evil (natural or moral)
וְעַד H5704
וְעַד
Strong's: H5704
Word #: 7 of 20
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
ט֑וֹב neither good H2896
ט֑וֹב neither good
Strong's: H2896
Word #: 8 of 20
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 9 of 20
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
שָׂנֵ֤א hated H8130
שָׂנֵ֤א hated
Strong's: H8130
Word #: 10 of 20
to hate (personally)
אַבְשָׁלוֹם֙ And Absalom H53
אַבְשָׁלוֹם֙ And Absalom
Strong's: H53
Word #: 11 of 20
abshalom, a son of david; also (the fuller form) a later israelite
אֶת H853
אֶת
Strong's: H853
Word #: 12 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אַמְנ֔וֹן Amnon H550
אַמְנ֔וֹן Amnon
Strong's: H550
Word #: 13 of 20
amnon (or aminon), a son of david
עַל H5921
עַל
Strong's: H5921
Word #: 14 of 20
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
דְּבַר֙ because H1697
דְּבַר֙ because
Strong's: H1697
Word #: 15 of 20
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 16 of 20
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עִנָּ֔ה he had forced H6031
עִנָּ֔ה he had forced
Strong's: H6031
Word #: 17 of 20
to depress literally or figuratively, transitive or intransitive (in various applications, as follows)
אֵ֖ת H853
אֵ֖ת
Strong's: H853
Word #: 18 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
תָּמָ֥ר Tamar H8559
תָּמָ֥ר Tamar
Strong's: H8559
Word #: 19 of 20
tamar, the name of three women and a place
אֲחֹתֽוֹ׃ his sister H269
אֲחֹתֽוֹ׃ his sister
Strong's: H269
Word #: 20 of 20
a sister (used very widely [like h0251], literally and figuratively)

Analysis & Commentary

And Absalom spake unto his brother Amnon neither good nor bad: for Absalom hated Amnon, because he had forced his sister Tamar.

This verse contributes to the narrative of Amnon and Tamar, emphasizing unresolved sin, family breakdown. Amnon's rape of Tamar and Absalom's revenge illustrate how unresolved sin metastasizes into family-wide dysfunction. David's failure to discipline Amnon (possibly from guilt over his own sexual sin) enabled further tragedy. Hebrew terminology emphasizes Tamar's desolation and Absalom's calculated hatred. The narrative demonstrates intergenerational sin consequences and the necessity of proper justice administration.

Historical Context

The historical setting of 2 Samuel 13 occurs during David's reign (circa 1010-970 BCE) over Israel's united monarchy. Archaeological discoveries, including the Tel Dan inscription mentioning the 'House of David,' corroborate biblical historicity. Ancient Near Eastern customs regarding unresolved sin, family breakdown provide crucial background. The geopolitical situation involved regional powers—Philistines, Ammonites, Arameans, Moabites, Edomites—as David consolidated and expanded Israel's territory. Cultural practices concerning kingship, warfare, covenant relationships, family dynamics, and religious observance differed significantly from modern Western contexts, requiring careful attention to avoid anachronistic interpretation while extracting timeless theological principles applicable across cultures and eras.

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